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27 November 2015:

淪陷太久

那些自幾年前就讀過我的博客的人應該知道,我偶爾會用數學概念來比喻人生。而很多時候,我發現一個函數圖形特別能解釋我所面臨的情況:正弦曲線。其公式為y = sin(x),看來簡單無比的公式。

但其實,我真的覺得人生,或者人生的某些階段就是跟著此函數。

近期以來,我過著虛無的日子。為了求陪伴,便約各種朋友出去。我是珍惜這些人的陪伴,但更多的是我想掩飾、逃過我真正的空虛。

每每看到辦公室里的人個個期待著放工,而我這個「no-lifer」卻漫無目的、毫無計劃的過日子。是會覺得可惜,真的。這個由衷的空虛感,不易去除。

自小便是這個樣子。手機里其實很多的電話號碼,但是真正能隨時隨地敞開心扉的人少之又少。而我也渴望一個BFF的感覺,成天有個會在你身旁的好友。曾經我以為擁有這種朋友,但後來發現是因為外在原因促使我們關係密切。當外在因素去除,友情便不如以前。

在這種情況下,我簡直過著「可有可無」的人生。每天8到5的工作,有時甚至自願加班來讓自己的日子「充實點」。之後,一個人在冰冷的辦公室里,對著電腦。我就到各個社交網站看看有什麼精彩的;鼠標的滾輪不懂已經被我滾了幾百輪了。

之前我看到一個Youtube視頻,解釋人為什麼會上癮。具體的解釋我不太記得,但讓我記得最深的就是:我們之所以對某種事情上癮,因為生活里的別的方面已經失調。於是我們用此癮來掩蓋當下的問題。

而:我也有癮。而我深深的同意那個解釋,原來如此啊。自那時起,我覺得是應該戒掉此癮。但人生不是睡一覺起來就能起180度改變。改變的路上是艱辛的,而我自己也沒有太大的信心能夠成功地走下去。不過我會盡力去做到。

不能繼續淪陷了,不然下次你們可以在無底洞找到我。

就這樣



13 November 2015:

In the end, everyone dies.

Sometimes, when talking to friends, they throw me this phrase in response to why people shouldn't stop others from doing certain things, e.g. smoking, taking drugs. These are usually things that are frowned upon, and hence the statement is a rebuttal.

A longer version exists, comparing various ways people live their lives. At the end of every sentence (or paragraph), it ends with '-dies'. It does seem very convincing and appealing, that people should care less about all these inhibitions since eventually everyone dies.

However, I beg to disagree. To me, the one major flaw in this 'argument' is that it assumes that (1) everyone dies similarly, or that (2) this difference in method of death is negligible. Yet, to me both (1) and (2) do matter, and that's where I disagree.

Take it at face value, yes, everyone dies eventually. No doubt about that! However, what about their final moments? Are you in a warm bed surrounded by family, having lived a fulfilling life? Or are you cooped up in a dark alley, wondering what your life was all about?

These are just two possible scenarios out of many that could happen all around the world, every minute. And, I'd like to say that I suppose most people would prefer the former, as much as possible. The difference, then, is attributable to lifestyle choices.

And that's where it brings in smoking, drinking, unprotected sex, etc. Because all these, in one way or another, will affect your health, and in turn affect your future and how you die. And so that's why it matters, for example, whether or not one smokes.

At this point, then, people may rebut: some non-smokers too die of other reasons, such as car accidents!

Point accepted. However, that again is not well-established, as it mixes between lifestyle choices and pre-destined events. Since we are powerless to stop the latter, the point is then to minimise the former's negative consequences.

Indeed both a smoker and a non-smoker may one day die of a similar car accident, both in equally gruesome situations. Yet, the car accident was - an accident! Neither could, foreseeably, prevent such things from happening.

Otherwise, if everyone leaves everything to fate, then why not stop anything to wait for fate? Since, by right, it should come? (This, by the way, is a commonly discussed topic in Buddhism as well.)

Therefore, at least to me, such events don't factor in our choices. Ultimately, it draws back to what we can control that we should. If indeed one lives prudently and healthily, only to be knocked down by a drunk driver, then sorry to say in the end life played you out.

Which, by the way, brings me to another point. Some may also rebut by saying that the above falls flat if one is aware of it BUT chooses to accept the risk of a less-than-ideal death. By right since this is about personal liberty, it should be fine, right?

Again, it is largely not. Because most of the time, your decisions affect others. Notably, your family, your friends, or even society. Yes you chose to smoke despite the risks. However, unless you smoke in complete isolation, those around you would get second-hand smoke.

Yes, you participate in unprotected, casual sex. But you are affecting your sexual partner(s), or even your family should you get infected with STDs. And the list goes on.

Hence, I find that it's really hard to fully justify the statement where everyone dies, even if one says that it's a matter of personal choice. Unless you are completely isolated from the world, otherwise someone still has to clean up when you're dead.

~

Although above I sound like a prude (especially with smoking), in actual fact I don't actively go and 'proselytise' my smoking friends. To me, it is their lifestyle choice. However, I do expect them to be considerate and observe related smoking etiquette.

In fact, I am rather pleased that some of them have in fact, ironically, warned me against smoking. Their stance is: I am not against smoking, but I don't wish to be the one influencing others to smoke. That, to me, is a rather decent stance.

TTFN.


7 November 2015:

離群值不一定能快樂。

I wanted to type a long post as usual, but then I realised that I’m too tired (emotionally) to do so.

I am tired of being the one to ask around my small group of friends whether or not anyone wants to go out. Sometimes I feel like a whore, pandering for people’s company and bending to their whim and fancy.

Yet, if I don’t do so, no one will ask me out and I’ll just be a loner.

Which I already am, in some ways.

In army I can talk to a lot of people but come 1700 they go their own ways.

What I have, or think I have, are secondary and JC friends. But even then from time to time I learn that they go out without me and that really hurts.

I mean, if we are a group, why is it that I am ignored and only when I ask that I realise I’ve missed so many other outings?

I am that guy that no one actively thinks of when having outings. And that really sucks.

Recently there’s a movie that is very in-demand. I want to watch it (in a cinema), but can’t find anyone to watch with. It is that bad. When I ask around, I learn that people have either watched it with other friends (can’t really blame them), or have watched it themselves but without me.

I’m just an outlier that people don’t really bother about.


TTFN.



aboutme.

From Singapore. 20 years of age. Blogs as and when inspiration comes, in British English (and Singlish), Traditional Chinese and (hopefully) Russian. Not a lifestyle blogger, expect posts to be serious, dull or even obscure. I enjoy comedy, in particular British humour.



interests.

[more or less in order] medicine | forensics | theatre | modern world history | typography (including style and grammar) | visual design | Taiji | Chinese language and literature | Mandarin pop (and singing) | Apple products.



typography.

PT Serif for main text and links. Ubuntu Condensed for dates, post titles and sidebar headings. Both fonts from Google Web Fonts.



credits.

singzeon. by Sing Zeon is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International Licence. Pictures used here either come from my Instagram (instagram.com/singzeon) or Google image search. For the latter, I do not own those pictures.



quote.

Hard to love. 認真你就輸了。